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12   Christian Zionism                                                                 Foundations  ✡



          Building on the foundations of the Reformation, evangelical Christian leaders

          in the 19th century became convinced that the Jewish people needed to return

          to their God-given Homeland in fulfilment of biblical prophecy. Roy Thurley

          introduces some of the main preachers and their message




          Christian Zionism





          in the 19th century










                 p until the early part of the 20th century, the restoration of the Jew-
                 ish people to their own land was supported by a large number of
          Ustatesmen, churchmen and spokesmen in Britain. As Franz Kobler
          writes in his book The Vision was There , “Nowhere more than in Britain
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          has the idea of the restoration of Israel been developed into a doctrine and
          become the object of a movement extending over more than three centu-
          ries... Only in Britain have the leading spokesmen of many generations been
          inspired by the vision of a revived Israel. Only there, the creation of a Jew-
          ish National Home has been a serious and almost continuous political issue
          which was finally translated into reality.”
            This idea of the restoration of Israel   ‘Settle it firmly
          was based upon a literal understanding
          of the Hebrew Scriptures. Isaiah proph-  in your mind, that
          esies (43:5-7): “Do not be afraid, for I
          am with you; I will bring your children   when God says
          from the east and gather you from the
          west. I will say to the north, ‘Give them   a thing shall be
          up!’ and to the south, ‘Do not hold them
          back.’ Bring my sons from afar and my   done, we ought              Christ Church became the first Protestant
          daughters from the ends of the earth                                church established in the Middle East
          – everyone who is called by my name,    to believe it.’             (top); Bishop of Liverpool JC Ryle (left)
          whom I created for my glory, whom I                                 and Charles Spurgeon were outspoken
          formed and made.”                                                   in their support of the Jews’ right to
            The  prophet  Amos  also  wrote    JC Ryle, who later became Bishop   return to their Homeland
          (9:14-15): “‘I will bring back my exiled   of Liverpool, picked up on these and
          people Israel; they will rebuild the ru-  other Scriptures: “However great the   which the gathering and restoration of
          ined cities and live in them. They will   difficulties surrounding many parts of   the Jews in the latter days are expressly
          plant vineyards and drink their wine;   unfulfilled prophecy, two points appear   mentioned. They all point to a time
          they will make gardens and eat their   to my mind to stand out as plainly as   which is yet future. They all predict
          fruit. I will plant Israel in their own   if written by a sunbeam. One of these   the final gathering of the Jewish nation
          land, never again to be uprooted from   points is the second personal advent of   from the four quarters of the globe, and
          the land I have given them,’ says the   our Lord Jesus Christ before the Millen-  their restoration to their own land... I
          LORD your God.” This cannot have   nium. The other of these points is the   ask you, then, to settle it firmly in your
          been fulfilled with the return from the   future literal gathering of the Jewish   mind, that when God says a thing shall
          first exile, as the Jewish people were   nation, and their restoration to their   be done, we ought to believe it.”
          again uprooted after the Second Jewish   own land… Out of the 16 prophets of the   Similarly, Baptist preacher Charles
          Revolt in 135CE.                  Old Testament, there are at least ten in   Spurgeon said, “We do not think enough
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